This makes it quite difficult, as for me the word ‘preference’ means the likes/dislikes WITHIN one’s orientation.
I.e. I am of homosexual orientation, yet my preference is for oral sex.
My preference is not to have anal sex, etc…
In this sense, I believe that orientation AND preferences can’t be changed.
Behaviour? Practice? Whilst orientation and preferences cannot be changed, what about behaviour and practice?
This is complex.
If it has become an addiction, it certainly cannot be changed, not without power and prayer.
If it is not an addiction, (in other words in our control), we can exercise our behaviour/practice according to our free will.
This once again differs from orientation and preference.
In my case, I had an addiction to sex, which meant that I had to cruise the streets looking for gay sex. In many cases I was successful.
But in the cases I was not successful, I became stressful and manic.
In the end even wanking oneself proved to be a fruitless exercise. And then I knew I was desperate.
Not able or wanting to cruise anymore, and not even able to satisfy myself sexually, I became desperate to the point of suicide, and even tried to take my life.
My only consolation later on was to find a partner through a gay personals service, which was later ended because there was little social aspect to the relationship, it was only sexual.
Having tried both the manic highs and lows of a promiscuous gay lifestyle, and the stability of a partnered relationship, I found out I was unhappy with neither, and sought the Church.
NOW whilst the Church did not heal me of my orientation, it did heal me of my addiction to sex.
And I remain at that point of healing today.
I still feel physically (sexually) attracted to men, and whilst I prefer the company of women, I prefer a man in bed.
Tying it back with the original focus of this posting, What happened to the call? I have to say, I believe I am fulfilling my calling through contributing to Freedom 2 b(e), and meeting/discussing these issues with similarly minded people.
Too often the truth doesn’t lie in any particular person or codified body of thought, but has to be ‘teased’ out through open discussion, and through the trials and errors of personal experience.
I hope Freedom 2 b(e) will allow me to progress along this road of reconciliation between my orientation and my faith.
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